Mai i te Mahana ki te Apakura Makariri

Project commenced:

What can be learnt and applied now from traditional knowledge and adaptation to future environmental and resource issues?

This project seeks to understand how quickly early Māori society changed from its initial wasteful use of environmental resources soon after the Polynesian migrations, to then live within its ecological means in the face of resource decline pressures. These pressures were largely caused by ongoing extinctions and depletion, compounded by adverse climate change during the period 1350-1900.

These conditions led to the undermining of the existing tribal economies, environmental and economic decline, malnutrition and starvation, internal migration and warfare. Despite these pressures, however, with the exception of warfare, Māori society appeared to have largely recovered by the time Captain James Cook reached New Zealand.

Traces of information about how Māori responded to their circumstances exist in oral histories that record both the challenges faced and changes made and an important element in Māori management of the environment and its resources lies in the placement of humans within whakapapa (genealogy).

Sustainable environmental management is achieved through people appointed as kaitiaki (guardians of particular resources) who can control resources through allocating, limiting or prohibiting use and  the economies of pre-European Māori were sourced from the lands and resources held by the hapū or tangata whenua of an area.

By analysing content contained in existing manuscripts on the early colonisation of New Zealand by Māori, the project team will test the ideas and address the question of application of traditional knowledge to modern issues we are facing.

Mai i te Mahana ki te Apakura Makariri will review records of existing oral histories to identify Indigenous solutions to global problems and provide outcomes that broaden the scope of theory and practice available to work on current climate change and resource depletion concerns. There is an opportunity for our society to incorporate kaitiakitanga as a stepping stone to bringing all elements of the environment and its resources into our economy.

Objectives of the Research:

  1. Document the transition of Māori societies resource use from excess to careful management
  2. Provide exemplars for how to manage our environments to optimise their productivity.
  3. Explore and articulate the potential of societal uptake of kaitiakitanga.
  4. Identify Indigenous solutions to global problems providing outcomes that broaden the scope of theory and practice available to work on this ‘wicked’ problem.

Research Lead(s) and Team

Rongomaiwahine Ngāti Kahungunu
Kaihautū Mātauranga Māori

Dr Joe Te Rito is of Ngāti Hinemanu descent from Ōmāhu out of Hastings. The community was devastated by Cyclone Gabrielle which flooded the whole community including over 100 houses, the marae, cemetery, school, and kohanga reo. Joe has actively assisted in the recovery efforts by his community since then to provide shelter for displaced families; water, food and stores to local whānau, the rural farming community and other marae; plan for future housing; gather up kōiwi from the cemetery and an ancient burial site unearthed by the flood; recover old carvings from an old pātaka; and revive local Māori history that had been forgotten. He was former head of Māori Studies at EIT (17 years), worked at Ngā Pae o te Māramatanga (11 years), currently works for Ako Aotearoa (7 years); and is the original and current head of Radio Kahungunu (35 years).

Rongomaiwahine Ngāti Kahungunu Ngāti Tūwharetoa
Principal Investigator

Dr James Ataria was a Deputy Director of Ngā Pae o te Māramatanga for a fixed term 2016 to 2018. He is Senior Lecturer at Lincoln University and an ecotoxicologist at the Cawthron Institute, Nelson and is also an associate trustee of the Tuaropaki Trust and a member of Ngā Kaihautū Tikanga Taiao (Māori Advisory Committee to the board of the Environmental Protection Authority).