Project supervisor: Associate Professor Anne-Marie Jackson

Institution: Te Whare Wānanga o Ōtākou

Raumati intern: Tane Whitehead (Te Ātiawa me Taranaki)

Project supervisor: Associate Professor Anne-Marie Jackson

Institution: Te Whare Wānanga o Ōtākou

Raumati intern: Emma Jones (Ngāti Porou)

Project supervisor: Associate Professor Te Taka Keegan 

Institution: Te Whare Wānanga o Waikato

Raumati intern: Keenen Wood (Ngāti Maniapoto, Tainui, Ngāti Koata, Ngāti Rarua, Ngāti Toa Rangatira)

This project forms the first phase of a broader initiative to create guidelines to help direct Rainbow Organisations (RO) in ensuring their work is successful in supporting the long-term flourishing of rangatahi takatāpui. 

Ngaati Koroki Kahukura are kaitiaki of lands and waters that span from their ancestral mountain, Maungatautari, to their tupuna awa, Waikato, including areas of national significance such as Cambridge (Te Oko Horoi a Taawhiao) and Karaapiro, the site of the last intra-iwi battle of Taumata Wiiwii in the 1800s.

Indigenous people will be more severely affected by global climate change than other populations. Despite  increasing awareness of these inequities, national and global responses to climate change often fail to address issues of specific concern to Indigenous peoples and tend to overlook the potential contribution of Indigenous knowledges. Indigenous peoples’ knowledges are based on holistic and interdependent understandings of the environment and have the potential to inform action towards climate transformation.

This research is at the cutting-edge of expanding legal research theory, methodology and legal knowledge in the development of a bijural legal system in Aotearoa New Zealand. In 2021, Te Kōti Whenua Māori initiated a new tikanga-based dispute resolution process, in response to amendments to the Te Ture Whenua Māori Act 1993. We will analyse and assess how tikanga principles are being used in the new dispute resolution process, compare and contrast that use with the court’s traditional adjudication process and assess the outcomes for Māori landowners from both.

Toiora, Hauora is a Kaupapa Māori arts-based collaboration to theorise the pedagogy of Māori creative practices that support flourishing Māori whānau wellbeing. This innovative research centres Māori arts-based practice ‘as teacher’, bringing together three established Māori arts scholar-practitioners to expand the currently under-researched field of Māori pedagogies, and to highlight the critical role of Māori arts practice and pedagogy to grow well and flourishing Māori futures.

This research project explores the utilisation of sonic mapping and LiDar scanning of Motiti marae and Tapuiwahine A12 landblocks, located 7 km south-west of Te Kūiti, on Mangatea Road. The principal hapū associated with Mōtiti marae are Ngāti Te Puta-i-te-muri, Ngāti Tauhunu, Ngāti Urunumia and Ngāti Kinohaku.The wharepuni are named Ko Te Hunga-iti and Te Hāpainga. The marae connects ancestrally to the Tainui waka, the maunga Kakepuku and Pirongia, the awa Mangapū and the tribal collective of Ngāti Maniapoto.

Kai piro was traditionally a staple component of the Māori diet. However, over time and due to post-european contact, the practice of sourcing, processing, and consumption of kai piro has lessened to the degree in which it is no longer part of the common Māori diet today. The practice of kai piro is maintained today by remnants of an ageing Māori population.