The objectives of this research were twofold: first, to assess the societal impacts of the forestry industry on the wider Māori community as a result of the presence of the Whakatāne Board Mill and the Kawerau Norske Skog Tasman Mill in the Bay of Plenty region and second, to examine; (i) the extent to which employment at the mills has provided social, economic, educational and health gains and mobility; (ii) the outcomes for the communities of the resources provided by mills and forestry initiatives; (iii) the social effects of both strong and weak economic performance of the forestry industry upon the communities.

This research project examined the extent to which eugenics and race theories as discourses promoted certain forms of relationships that played a key role in defining social structures for both Māori and Pākehā.

This scoping exercise investigated how He Rauheke as a contextual framework can be developed and applied to the field of early intervention to inform assessment, early identification, programmes of intervention, and evaluation processes. 
 

This study on the nature of privilege sheds light on how those with the least advantage are positioned to seem as though they are receiving ‘special benefits’, while unearned advantages that accrue to the privileged remain invisible and unscrutinised, particularly by those that benefit the most from them. Participants’ constructions of privilege emphasise the multi-faceted complexity and discursive ambiguities of the ways in which the concept is utilised within our political economy to account for disparity and covertly reproduce the status quo of Pakeha advantage.

Project purpose: Assist indigenous resistance to petrochemical exploitation of Papatūānuku

The programme of work to be carried out: Investigation and identification of fracking impact upon ecosystem and indigenous perspective of impact upon mauri of identified indicators using the Mauri Model decision making framework.

Project purpose: Parents of young children, as the intimate stewards of a new generation, carry the weight of societal expectation upon their often youthful shoulders. While it is true that parenthood has probably never been more scrutinised by communities, institutions and the state at large, leaving almost all parents feeling pressured, it is also the case that certain groups, especially young parents endure greater suspicion, censure and surveillance than any other. Within this cohort, Māori parents and fathers in particular are criticised and often demonised in everyday discourse, in the media, policy frameworks, political power plays and institutional debates.

Māori have expressed a desire to be involved in freshwater management in a way that reflects their values. This remains a challenge both for Māori communities and government agencies. Māori groups wanting to work with government on freshwater management often do not have the capacity to access the wide range of processes, structures and tools available to them.

This research reviewed international and local best practice models of freshwater management partnerships and provided guidance to the Ngāti Hori of the East Cost on their local stream.

This scoping project focussed on determining the Adélie penguin population's responses to climate change. It also successfully lifted the profile of Māori participation, contribution and leadership in the Antarctic research and science. This project was completed in 2008.

There are more than 16,000 Māori treasures held in overseas museums, art galleries and allied institutions. Unfortunately, the knowledge about many of these taonga has been mainly confined to museum personnel, academics and scholars who have visited these institutions. Māori people have been largely dislocated and alienated from their taonga and been the passive observers of the research and knowledge about them.
 

First a public servant in the Native Lands Purchase Department then later MP for Napier and Minister for Native Affairs, Sir Donald McLean (Makarini) was a major architect in the most formative period of our colonial history (c.1850–1880). His fluency in te reo Māori and his willingness to visit Māori in their own communities gained the respect of many rangatira of that time.