Ngā Pae o te Māramatanga is a Centre of Research Excellence, which undertakes and invests in research concerning the needs and opportunities arising in Māori communities. Our research is organised along the following themes:
This report has been prepared for Ngā Pae o te Māramatanga as part of the summer internship programme 2018-2019. This project is titled Tangaroa Ara Rau: Whānau connections and Water Safety with a purpose to understand unique whānau connections to water and its benefit for water safety.
Throughout the summer of 2018 Terina Raureti (Ngāti Raukawa) was given the opportunity to work alongside the waka club Hauteruruku ki Puketeraki and their Tūmai Ora initiative which focused on engaging rangatahi with their pepeha through waka.
This research report has been titled Rākau-nui as an acknowledgement to the full moon phase in the Maramataka (Māori lunar calendar). Rākau-nui also represents the collected journey to which this full report has been constructed from. The Maramataka is
a repository of ancient and traditional knowledge orally handed down throughout the generations by our forebears to ensure the sustainability of a healthy environment and thus healthy people (Tawhai, 2013).
The Maramataka is a system of phases which allow Māori to construct ways to interact with the environment.
How can local tangata whenua be empowered to make the best decisions for sustainable management of Northland’s brown kiwi, and how can the isolated kiwi populations from Ipipiri (Eastern Bay of Islands) be managed to maintain local whakapapa and reduce the negative impact of small population sizes and inbreeding?
Kia ū ki tau kawai whakapapa, kia matau ai, ko wai koe, e anga atu koe ki hea – Take ahold of your ancestral stem, so that you might know, who you are, and what direction you're going in.
Can virtual reality technology promote engagement with the taiao and can we create research methods to assess the impact of virtual reality engagement with the taiao on rangatahi wellbeing?
What values do Māori use to shape their views around the use of bio-control agents to control both exotic and Indigenous species and to values, and how to they assign risk posed by the introduction of a bio-control agent and when is it deemed unacceptable?